The mainland has been practicing for tens of thousands of years, and there are numerous methods of practicing, such as numerous rivers and sands, and various theories of practicing are also emerging one after another. Various periods and regions have their own unique methods of practicing.
The farther the road of cultivation goes, the deeper the understanding of cultivation, and the more monks often feel their own shortcomings, and they are often more modest and cautious.
The great influence on Sun Hao along the way is the elder cultivation theory of "Seven Killings, Asking Your Heart" written by Killing the Demon Palace.
The elder recognized that "it is not absolutely because my brother’s spiritual practice is the mainstream, but the spirit is high, the heart is carved, and the soul is the root. If you encounter five refinements, you can get through the road …"
This elder went straight to the road by refining qi, body, spirit, heart and soul in one.
Sun Hao thinks it makes sense.
However, there are some shortcomings compared with the theory of the predecessor of the southern continent today.
Synthesize what you have learned and practice yourself. In the past three years, Sun Hao has been thinking repeatedly in his mind, and gradually formed his own practice theory and practice body.
Three three is three threes.
Sun Hao, the predecessor of the Five Refinements Foundation, joined nine kinds of cultivation methods, namely alchemy, refining vessel, refining symbol and refining array, and distinguished three types to form his own cultivation theory.
The first three are three main streams: refining gas, refining body and refining spirit.
The second and third are three auxiliary bodies: alchemy, refining device and refining symbol.
The third and the third are the three secret bodies to refine the soul, the heart and the array.
The three main streams are the most common and extensive practitioners in today’s practice world, and there are tens of millions of bifurcations in each body.
For example, refining gas is the mainstream in the mainstream, and Sun Haoshen practiced three types of cultivation techniques, namely, wood, fire and soil, and many spells were derived by relying on these three attribute techniques for many times.
For example, convex wooden stakes, fire snake flame percussion, earth evasion, and so on, as well as protective qi, can all be attributed to Sun Hao’s miscellaneous learning in refining gas, but there is no doubt that refining gas is still the most extensive practice.
Before and after the body-building, there were thunder-building, arrogant and arrogant methods to build birds and dragons like Prajnaparamita, and sea-watching methods, while the fierce attack of lions was the body-building martial arts. This should be regarded as Sun Hao’s second body-building.
The typical method of refining the gods is to cut off the refining of the gods and objects * and the Bai dream refining method, one of which is a one-time sale and the other is to gather sand into a tower.
By the way, after tempering, Sun Haoke once again cut off the refining of the gods and kept the tomb. After that, Kyle cut it for the third time
Strictly speaking, swordsmanship should also be attributed to the alchemy method. These practices constitute Sun Hao’s alchemy body
The three mainstream practices have always been the top priority of Sun Hao’s cultivation, and each of them is the progress of Sun Hao’s cultivation. Sun Hao’s actual combat power will always be the mainstream in his cultivation in the future.
The help of the three auxiliary practitioners to Sun Hao should not be underestimated.
It goes without saying that every major promotion of Sun Hao is assisted by an important magic pill. If Sun Hao is not an alchemist, it is really hard to say whether he can have it ready.
Refiners are also becoming more and more important with Sun Haoxiu’s promotion.
The magic weapon of the white demon’s night life is Yin and Yang Gankun mirror, which makes Sun Hao remember deeply. It is necessary to refine the magic weapon of strong life, which will inevitably require superb refining level to ensure it.
Sumeru condensate tower refining materials are unheard of, and the requirements of refining techniques must be not low. Sun Hao has to prepare for a rainy day.
With Sun Hao’s cultivation, the promotion system seems to be weakened, but don’t forget that if it weren’t for the soul-washing system, Sun Hao might still be trapped in the island of souls.
Three auxiliary skills can make monks go better and further, but they are also indispensable.
Sun Hao will list the secret methods of training heart, soul and array, but these three methods of training are very mysterious and relatively rare. As far as Sun Hao is concerned, each method is still quite scarce.
Sun Hao should have two kinds of mind-training methods, namely, the mind-training tactic and the mind-training tactic. The mind-training tactic comes from a suspicious source, but the mind-training tactic is very high-end, combining with the white man and dreaming. * The training effect is quite good, and it should have exceeded Sun Hao’s spirit-training level for many years.
The soul-refining method is derived from the fact that Sun Hao found a very strange thing after he came out from Soul Island. It seems that there is no such area in the southern mainland, but it is not easy for Sun Hao to get the support from Soul Island in a special area.
At first glance, there are no secrets in the array way, but Sun Hao thinks that the array way points to the truth, and all the array ways in the mainland are superficial and far from the real array way core. Since Yu Chang’s 120-scale method was developed into 240-scale method by Sun Hao, array way cultivation has just opened a mysterious corner for Sun Hao.
In three years, Sun Hao gradually sorted out his own cultivation vein and classified his cultivation into these nine general principles, and gradually formed the nine general principles to go hand in hand and finally climb the peak of cultivating immortals.
The reality of the departure of the teacher and parents is a spiritual scouring and baptism for Sun Hao, so that Sun Hao’s Taoist heart has been tempered again.
Calm and peaceful in his career of guarding the tomb, Sun Hao’s eyes became deeper and more imposing. Sun Hao was not weak in cultivating wisdom, and Sun Hao gradually formed a great bearing.
Seeing Brother Sun Hao sitting cross-legged from a distance, mortals will feel that they have seen a towering mountain. Sun Hao’s eyes opened as if he saw the blue sea; Raise your hand and throw yourself at heaven, which is awe-inspiring and majestic.
Sun Qian, Princess of Nanwang, a famous chivalrous woman town in Xia Guo, felt great pressure from Sun Hao when she took her daughter to visit him. She was not afraid of even the emperor of Xia Guo, but she was afraid to breathe before Sun Hao in Sun Xi.
I came to Sun Xi from Qingshan Mountain to touch my forehead and feel cold sweat. I wondered, "Big brother is smiling all over his face, but my aunt will be scared?" to be continued
Chapter six hundred and two Return to Qingyun
The weak crown left home and wandered away for the rest of 50 years, but after seeing a grave and guarding the tomb, I traveled all over the world.
Bow respectfully and worship Sun Hao for nine times, slowly get up and hang up the broom that has been with him for three years, and slowly cover the bamboo door outside the bamboo house.
Once again, I silently stared at the grave for a long time. Sun Hao gently said, "My parents are gone."
Say that finish figure flash into the vast darkness.
The moonlight is sparse at night.
The Langshan Mountain in Leng Yue is winding like a black dragon lying on the earth.
Xia Rong, who is practicing cross-legged in Jiao Zhai Xia Jia, suddenly felt that there was one more person in the room. He opened his eyes and saw a blue young monk looking at himself cheerfully.